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The Lord said to Moses, “Tell your brother Aaron that he must not enter into the Holy Place at any time he chooses by going inside the veil which is in front of the atonement seat[a] that is on the ark. This is so that he will not die, for I appear in the cloud over the atonement seat.”

This is how Aaron shall enter the Holy Place: with a bull from the herd for a sin offering and a ram for a whole burnt offering. He is to wear a sacred linen tunic, with linen underwear covering his flesh, with the linen sash as his belt, and with his head wrapped with the linen turban.[b] These are the sacred garments. He must wash his body with water and then put the garments on.

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Footnotes

  1. Leviticus 16:2 The Hebrew kapporet refers to an object that pertains to atonement. The traditional translation mercy seat is based on the translation of Luther, Gnadenstuhl, throne of grace. Luther recognized that the chief function of the kapporet was not to cover the ark, but to serve as the footstool of the Lord.
  2. Leviticus 16:4 The Hebrew word mitznephet has been translated as mitre (KJV) or headdress. It was most likely a turban, as the word for putting it on comes from a Hebrew root meaning “to wrap.” The turban worn by the high priest was larger than the head coverings of the priests and was wound so that it formed a broad, flat-topped turban, resembling the blossom of a flower or a chef’s hat. The head covering of the priests was different, being wound so that it formed a cone-shaped turban, called a migbahat.